Hawai’i Triennial 2025

ALOHA NŌ is a call to know Hawaiʻi as a place of rebirth, resilience, and resistance; a place that embraces humanity in all of its complexities — with a compassion and care that can only be described as aloha. In the words of Kanaka ʻŌiwi (native Hawaiian) philosopher Dr. Manulani Aluli Meyer, “Hawaiʻi is vital now, and our way of spirit is the spirit of aloha. Ulu aʻe ke welina a ke aloha. Loving is the practice of an awake mind.” 

Contrary to its ubiquitous and over-commodified presence, aloha is an action that comprises a profound love and truth-telling, a practice that has been kept and cared for by the people of Hawaiʻi for generations. This practice of aloha engenders a deep connectivity to the ʻāina (land), oceanic environment, elements, and each other. It enables us to protect and defend inter-archipelagic relations, that which we love, and our mutual interdependence. It allows us to manifest sovereignty and self-determination, and to stand in solidarity with others.

By collapsing two, seemingly opposite, notions — “no” in English with “nō,” an intensifier in ʻōlelo Hawaiʻi (Hawaiian language) — ALOHA NŌ reclaims aloha from a colonial-capitalist historicity and situates it as a transformative power that is collectively enacted through contemporary art. While specific to Hawaiian and Pacific environments, ALOHA NŌ resonates across other cultures and geographies, especially sovereign lands with similar histories and struggles against colonial occupation and capitalist violence. 

Through ALOHA NŌ, we will undo the harmful, misogynistic, stereotypical images of Hawaiʻi, and instead embrace the kaona (layered meaning) of aloha as manifested in a myriad of forms, including aloha ʻāina (love of land), mo‘okū‘auhau (genealogy to people and place), mo‘olelo (storied traditions), and ho‘opono (healing through speaking truth, forgiveness and mutual emergence). More than a theme, ALOHA NŌ also guides the process of curatorial and artistic engagement, creating a method of relationality to ʻāina, sites of exhibition, and audiences.

ALOHA NŌ invites all — native islanders, settlers, immigrants, and tourists — to experience and un/learn how to enter and center a place called Hawaiʻi. ALOHA NŌ is a call to know, an invitation to form new understandings of love as acts of care, resistance, solidarity, and transformation.

‘Umeke lā’au

ʻUmeke, wooden calabashes or bowls, are the holders of mea wai wai, precious things. Culturally symbolic, the contents of ʻumeke also fed us—  our physical bodies as containers for our souls.

The ʻUmeke Lāʻau’s focus is on hoʻopono (repair, restoring balance) and resilience, extending these practices to communities on a local and global scale. This artwork is meant to support the regrowth of Hawaiian culture. Our collective kuleana (responsibility) is an invitation and challenge for us to practice and apply this wisdom, to share in the ongoing and difficult work of healing self and others.

This ʻumeke has many exterior pewa (fish-tail patches) meant to repair, to keep this treasured calabash, symbolically, from breaking. Pewa can be seen as bonds of communal healing over fissures broken by Hawaiʻi’s fraught, historical past. Kuleana is represented through the use of pewa, placed as connectors of broken parts, as we are working towards the restoring and healing of our communities. Through ʻUmeke Lāʻau, ongoing education, the revival of our language, and application of the many cultural practices we have nurtured, this ongoing opportunity to become whole again is becoming a reality.

As Kanaka Maoli (Native Hawaiians) moʻomeheu (cultural values and practices) help to define our collective effort in regaining and reimagining what has been stolen, forbidden and forgotten. This ʻUmeke Lāʻau speaks the names of 38,000 kūpuna (elders) from the Kūʻē Petitions— to bring our aumakua (ancestors) closer to us. We are meant to hoʻomanaʻo (remember) and aloha (love); to malama (care for) our ʻāina (land), envisioning the future of Hawaiʻi as a sovereign nation. ‘Umeke Lāʻau creates a safe space for much needed conversations, deeper understandings, forgiveness, and the potential for healing through the activation of aloha nō.

Support team ‘umeke

Support team ‘umeke

If you would like to support Team ‘Umeke, please consider a donation to Hawai‘i Contemporary ear-marking for funds to “Meleanna Meyer ‘Umeke Project”.

Hawai‘i Contemporary accepts online donations, which are securely processed through their donation platform, Network for Good.

They also accept checks drafted in US currency and mailed with a donor form (click ‘ho’okupu’ to learn more). All donations are 100% tax deductible.

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media outreach

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